Some post-Lambeth responses

From Anglican Communion Network : No Decisions at Lambeth Conference
“It does not lay out a timeline or suggest a new way forward to unifying the Anglican Communion around the mainstream Christian consensus on issues of human sexuality. Instead, it offers general support for ongoing initiatives that were first suggested in the 2004 Windsor Report and subsequent meetings of the primates of the Anglican Communion, such as the Anglican Communion Covenant and the proposed moratoria on same sex blessings, the election of bishops in same-sex relationships, and bishops taking foreign parishes and dioceses into their churches.

The indaba document also expresses general support for the creation of the latest in a long line of committees and commissions intended to offer some relief to faithful Anglicans who have been forced into conflict or have had to leave their dioceses or national churches. This latest effort, called the “Pastoral Forum,” has no clear timeline, authority, budget, or membership…

A significant coalition of Global South bishops and archbishops who attended Lambeth spoke with more clarity than the conference as a whole. Their statement, which was signed by 11 primates, said in part, “We are consciously mindful of the absence of our fellow episcopal colleagues from Nigeria, Uganda, Kenya, Rwanda, and elsewhere, who, for principled reasons could not be present at this Lambeth Conference. We thank God for their costly faithfulness and vigilance. We acknowledge the issuing of the Jerusalem Declaration which deserves careful study and consideration. At the same time, we also stand in solidarity with all the faithful Bishops, Clergy and Laity in the United States and Canada and elsewhere who are suffering recrimination and hostility perpetrated upon them by their dioceses and/or national churches.”
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From Abp Peter Jensen: We have been praying for the Lambeth conference and now that it has ended we look forward to talking with those who were there. It seems it has fulfilled the desires of the Archbishop of Canterbury and we also look forward to hearing from him. Our absence focussed minds on the problems within the communion and spoke louder than our presence would have. However, the issues which have caused such division are still before us and require decisive action so that the mission of the church will not be further impaired.”

From ACI: We have been pleased at the regular meetings of Communion Partner Bishops together with English Bishops and key Global South Primates. Much hard work and prayerful cooperation was in evidence and we thank God for that… The presence of Global South Primates and their final statement, indicating support for the Windsor Continuation Group’s work. This is a crucial statement as it signals support for Communion processes. Their support of the Archbishop of Canterbury was also underscored. We are grateful for the leadership of Archbishop John Chew and Presiding Bishop Mouneer Anis, and their colleagues. More here: [url=][/url]: (Note: No mention of Common Cause bishops)

Kenyan primate wants Lambeth Conference to continue
Asked about Orombi’s statements, Nzimbi told Ecumenical News International, “I don’t want to comment on that but what I know is the Anglican Communion surrounds the see of Canterbury, and the Canterbury see is respected by all of us, and we would like the Anglican Communion to continue.” “The archbishop of Canterbury should continue calling [the] Lambeth [Conference] but let us go back to what it used to be.” This was understood to mean that there should be a common understanding that homosexuality is sinful and homosexuals should not be in positions of leadership in the worldwide Anglican Communion.

Nzimbi said Anglican leaders who took part in a gathering in June in Jerusalem of the Global Anglican Future Conference, or GAFCON as it is known, will meet shortly to map a way forward after the Lambeth Conference. GAFCON is widely seen as having been an “alternative” Lambeth Conference that brought together opponents of openly gay bishops and same-sex blessings. The Kenyan archbishop took issue with remarks by Robinson, according to whom leaders such as Nzimbi are calling for the exclusion from the Anglican Communion of those churches that support the greater inclusion of gay and lesbian people. Nzimbi said the current problem within the Anglican Communion was not based on who should stay or go, but on compliance to the word of God.

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Archbishop Orombi clarifies The Times letter

Archbishop Henry Orombi: “No. I am not suggesting that the Archbishop of Canterbury should resign. And, for the record, it was The Times (of London) that approached me about writing an essay on why the Church of Uganda Bishops were not attending Lambeth. “It seems to me that the maturing of the global nature of the Anglican Communion, beyond its colonial beginnings, would involve separating the role of the spiritual leader of the Communion from that of the Primate of All England. The Primate of All England should still retain the title primus inter pares, for he does retain a significant place of honour and historical significance. I would not want to diminish that in any way. We are very grateful for the British missionaries who came to us in Uganda and brought to us the Word of God and the Gospel of Jesus Christ. We shall never forget that and never cease giving thanks. “However, I do think it’s time to realise that the Anglican Communion is no longer an extension of the Church of England. The Church of England is, of course, free to elect or appoint their Primate in whatever way they deem appropriate. But, should the Primate of All England necessarily or automatically be the spiritual leader of a world-wide, global Communion? That’s the question I am asking…“But, what we in the Global South have strongly maintained is this: When you are known to be the “Gay Church” and a church that can’t discipline itself, that severely hinders our ability to engage our communities on such issues as clean water, food, employment, and good governance. That is why we must resolve this conflict. It is not a matter that we can “agree to disagree” about homosexuality (and the underlying theology that leads one to the acceptance of homosexuality) and still pursue together the Millennium Development Goals. Our credibility and integrity as a church are seriously undermined because of the lack of resolution of the current crisis. It is not enough to be able to say that the official position of the Anglican Communion is Lambeth 1.10, because the lack of enforcement of that resolution seems to, in fact, render it null and void.

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