Jonathan Petre Church of England Newspaper September 6
Which way will Rowan jump? With just a fortnight to go before the crucial meeting of the Episcopal House of Bishops in New Orleans, that question is becoming ever more pressing. But the answer remains frustratingly elusive. Few believe that the American bishops are willing or able to deliver the moratoriums asked for in the Dar Es Salaam communiqué.
But what will Dr Williams do about it? The tactics displayed by Lambeth Palace and the Anglican Communion Office in recent months have done little to dissipate the clouds of confusion. The messages coming out have been mixed, to say the least. On the one hand, sources close to the Archbishop are insisting that he is committed to following through the Dar Es Salaam communiqué when he flies out for talks with the American bishops during the first two days of their meeting. But how strictly will he insist on its terms?
Even if the American bishops overcome their initial huffiness at being asked to respond at all, and that is not certain, it is difficult to see how they could come up with a response that is both adequate and credible. The liberal tide seems to be running just too strongly. Too many of the American bishops have pledged their allegiance to the pro-gay camp. A lesbian is on the shortlist to be elected as the next bishop of Chicago; Gene Robinson has given the goahead
for clergy in the New Hampshire diocese to conduct same-sex blessings; at least two dioceses are developing official blessing rites. Moreover, the American bishops have already resoundingly rejected the primates’ scheme for pastoral oversight for American conservatives. The Episcopal Church’s Presiding Bishop Jefferts Schori is understood to be preparing yet another version that may well prove acceptable to her liberal colleagues, but is highly unlikely to pass muster with the conservatives.
It also appears that there is little room for manoeuvre. Dr Williams himself, in a press conference following the eleventhhour agreement of the communiqué at the primates’ meeting in Tanzania, said it would be ‘difficult’ if the Americans failed to follow its exact wording. So, if the Americans do fail to respond adequately in New Orleans, it would seem that Rowan will have little choice but to carry out the implicit threat in the communiqué and withdraw their invitations to Lambeth. Or does it?
The conservatives remain far from confident that this will be the case. There is a growing concern among them that the Archbishop of Canterbury will yet again attempt to play for time by forging another tortuously ambiguous compromise. At last week’s consecrations in Kenya and Uganda, at which 10 provinces were represented and eight primates attended in person — a sign that the core group of Global South hardliners may be larger than some believe — all these fears were expressed.
Doubts first began emerging when Lambeth Palace unexpectedly issued invitations in June to all but a handful of bishops for next year’s Lambeth Conference. Not only had Rowan invited nearly everyone— albeit with caveats — but he had done so without consultation. Liberals saw this as a sign that Dr Williams had finally jumped into their camp, and was determined to keep the Americans in the Church even if this meant losing Africans and Asians. In contrast, many conservative primates, including those regarded as relatively moderate such as the Primate of the West Indies, Archbishop Drexel Gomez, were dismayed at the lack of consultation. Some also fear that Dr Williams, having issued the invitations, will find it psychologically difficult to withdraw them from liberal American bishops even if they fail to come up to the mark in New Orleans.
There has also been confusion about the role of Canon Kenneth Kearon, the secretary general of the Anglican Communion, who appears to have been exercising a growing influence in the absence of Dr Williams on study leave. Conservatives suspect that Canon Kearon, with his experiences of the peace process in Northern Ireland, has reinforced Dr Williams’ natural tendency to believe that the crisis can be resolved peacefully if only all the parties can be kept talking long enough.
The hardcore of conservatives, however, want a resolution and they want it now. A number of them are poised to split if nothing clear happens in the wake of New Orleans, and the recent consecrations in Africa are a preparatory step for a fullyfledged parallel Church if it proves necessary. They have not been reassured by Lambeth Palace’s seeming reluctance to call another meeting of all the primates to make a judgment about the outcome of New Orleans.
Dr Williams has said in the past that he will be guided by his fellow primates about how to proceed, but there has been little indication as yet as to how this will be done. Global South primates believe that only a full primates meeting will suffice, even though Dr Williams will be accompanied to New Orleans by members of the primates’ standing committee.
Aides to Dr Williams are, however, less convinced of the need for another costly and precipitous summit, and may try to pursue other means of taking soundings. With all these variables up in the air and anxieties swirling like smoke, Dr Williams will not find his return to work this week a comfortable experience.
Jonathan Petre is the religious correspondent for the Daily Telegraph


07 September 2007 at 6:05 pm
Or, as Bishop Orama of the Church of Nigeria would no doubt but it: the American bishops are “insane, satanic, and not fit to live beacuse they are rebels to God’s purposes for man!”
How much longer must you temporise and wait! How long before th e judgement of Christ will be wreaked upon an apostate and heretic church! How long? How long? How long?
08 September 2007 at 4:45 am
Not so fast, Sinner. Bishop Orama reminded us of what God said about Homosexuality and vile affections. Bishop Orama said it his way, God said it in another way ( they shall surely be put to death. Their bloodguiltiness is upon them, they shall surely be put to death; their blood shall be upon them) God and Bishop Orama are reminding these sinners that death by their own hands and acts guarentees a short live through sexual diseases of the body. Go ask a proctologist about the many diseases from abnormal anal sex? You are trying to insinuate that Bishop Orama meant death by murder.
Leviticus 20:13
Parallel Translations
Concordance Entries Abomination Act Blood Bloodguiltiness Certainly Committed Death Detestable Disgusting Heads Lie Lies Lieth Male Mankind Relations Sex Surely Womankind
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NASB: ‘If [there is] a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them. (NASB ©1995)
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GWT: When a man has sexual intercourse with another man as with a woman, both men are doing something disgusting and must be put to death. They deserve to die. (GOD’S WORD®)
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KJV: If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
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ASV: And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
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BBE: And if a man has sex relations with a man, the two of them have done a disgusting thing: let them be put to death; their blood will be on them.
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DBY: And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them.
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JPS: And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
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WBS: If a man also shall lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
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WEB: “‘If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
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YLT: ‘And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood [is] on them.
21 September 2007 at 7:39 pm
“The Word became flesh, and dwelt among us, and we have beheld his glory - the glory as of the only-Begotten of the Father, full of grace and truth” St John’s Gospel chapter 1, verse 14.
Christ was sent into the world to SAVE sinners!
“I came” said Jesus “not to call the righteous, but sinners” (John 9:13)
Remember, even Saint Paul admitted that his own righteousness was as ‘filthy rags’.
Gary, you really do need to accept that you, too, are a sinner! When you do that, then you will find it easier to forgive others their sins, and God may forgive you.
The Lord’s Prayer: “When you pray, say” :-
“Father, forgive us our sins, as we forgive those who sin against us” - the words of Jesus.
26 September 2007 at 3:10 am
Smith say, “Go and Sin no more”