The Archbishop of Canterbury's Christmas Message to the Anglican Communion

Source: ACNS


Perhaps the two images most of us will carry away from the last twelve months are those of the devastation caused by the tsunami just after last Christmas and by the hurricanes that devastated the southern states of America in the autumn. The natural world became a place of terror and disaster.

The question never quite goes away of why God made a world in which such tragedy is possible. But Christmas reminds us of the one thing we know for sure - and that is God’s way of responding to suffering. He doesn’t wave a magic wand, or descend briefly from the sky to clean things up. He arrives on earth as a human being who will change things simply by the completeness of his love. Jesus is dedicated to the will of the one he calls Father, the divine source of his own divine life. Never for a moment does he put any obstacle in the way of that ultimate, total outpouring of love that is the wellspring of his own life. He gives himself to this transforming purpose in every moment, whatever it costs. And the world changes - even the physical world: death is overcome and the material world reveals God’s glory in its depths. So we are changed. New things become possible for us, new levels of loving response and involvement. As has often been said, the Christian answer to the problem of suffering is not a theory but the story of a life and a death, Jesus’ life and death. And for that answer to be credible now, that story has to be visible in our story. We must give an answer to suffering and tragedy in what we do - because the one thing we know is that this is what God does. Faith is restored and strengthened not by talking but by witness in action. And one of the moving things that this year has brought for me is the awareness of how generously so many have responded to the desperate needs of the tsunami victims and those who suffered in New Orleans.

I have had moving letters describing the sacrificial work of Anglicans in the Province of South-East Asia, and in the diocese of Kurunagula in Sri Lanka, to name only two instances, clearly witnessing to the willingness to respond first and ask theoretical questions afterwards. And only a few days ago, I listened to a woman from Texas speaking of her work day and night over many weeks in Houston with those who had been made homeless by Hurricane Katrina. Here are stories of people who know how to answer the challenges of terrible suffering in God’s way - by obedience and service and love.

There is something about Christianity that always pulls us back from imagining that everything will be all right if we can find the right things to say - because for God, the right thing to say at Christmas was the crying of a small child, beginning a life of risk and suffering. God shows us how, by his grace and in his Spirit, we can respond to the tormenting riddles of the world. And, as we agonise over the future of our beloved church, with all its debates and bitter struggles at the moment, it does us no harm to remember that God will not solve our Anglican problems by a plan or a formula, but only by the miracle of his love in Jesus. If we want to be part of the solution, we must first be wholly and unconditionally pledged to that love, with all its costs. May God who works in the weakness and smallness of the Christmas child work in our weakness and smallness; may he bless and strengthen you all at this season.

+Rowan Cantuar

    Comments & Responses

  1. I don’t know why the ABC has such a problem with understanding suffering. It is so simply explained in Scripture. God certainly didn’t create a world full of suffering but it was brought here by quite another source - the sin of Mankind. Both Man and nature suffer as a result.

    Is that too complicated?

    Don

    Posted by  on  12/16  at  10:30 PM
  2. Don, That is very simple indeed. What always puzzles me is that ministers and church people who spend the year attacking the virgin birth and the deity of Jesus, at Christmas time suddenly say all the words and sing the songs supporting this. Why do they do this, when they do not believe it?

    William.

    Posted by  on  12/22  at  01:56 AM
  3. “..ministers and church people who spend the year attacking the virgin birth and the deity of Jesus, at Christmas time suddenly say all the words and sing the songs supporting this. Why do they do this, when they do not believe it?”

    In one word, “hope”.

    God’s way, though spectacular and in many ways beyond comprehension, is the sole system to bring any hope to a forlorn world. They can preach any weak doctrine they wish and make it sound, oh, so cerebral, but there is no hope in any of that.

    If you were before a judge who was very angry at you and wanted to throw you in jail forever as far as he was concerned, by what means would you try to remain free? Where would you find any hope in that situation? Wouldn’t it be in the judicial system and any suggestions of the judge? You would have to leverage or appease the judge some way or another. One best listen very carefully to the judge in such a case. Well, if we are to escape the Wrath of God, then we had best listen to Him if we are to have any hope. And He has given us a remarkable and clear hope!

    The choice for bad theologians at Christmas is the choice between hope and no hope. I think that deep down they even know this.

    Don

    Posted by  on  12/22  at  03:58 AM
  4. Your Grace
    As our spritual head - I pray for you to continue your quest for unity in the Anglican communion.  As an African Anglican whose education was paid for by the Anglican Church would not want to see the division that is being created now. Why cant we stick to our Bible? Why the sudden new re-interpretation.
    Please father in God - keep us ONE.
    Enoch Opuka
    (Igreja Anglicana - Mozambique)

    Posted by PUKKS  on  12/24  at  02:21 PM
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